Nine Emperor Gods Festival
mainly in the Southeast Asia region, the Nine Emperor Gods Festival is
celebrated for nine days during the ninth lunar month of the Chinese calendar.
This translates to 13 until 21 October of 2015. Considered as patrons of wealth
and well-being, the Gods are worshipped and welcomed on the first day of the
festival before sent ‘home’ with a climactic procession on the ninth day.
Who were the Nine Emperor Gods
These patrons of prosperity and good health, the Nine Emperor Gods, were long
ago revered by inhabitants of southern China, an area thick with the practise
of ancient rituals of sacred rites at the time. Due to diaspora of the Southern
Chinese people to the Southeast Asian region, this belief along with its
rituals and celebration were brought to countries such as Malaysia, Myanmar,
Singapore and Thailand. Till this day, this Taoist festival is celebrated to
honour the gods on a large scale for nine days.
According to believers, the ‘Nine Emperor Gods were the sons who were
manifested by Zhou Yu Dou Fu Yuan Jun, also known as Father Emperor and Dou Mu
Yuan Jun who was the Mother of the Big Dipper. Both parents were the Registrar
of Life and Death’. Formed by nine stars, seven of which are of the Big Dipper,
the Nine Emperor Gods are considered high-ranking star lords presiding over the
planets’ movements while arranging life and death issues of mere mortals.
Abstaining from meat throughout the nine days is a common, respectful practise
by believers. Prayers are incessantly chanted while bells are tinkled
constantly at the temples during the festival. It has also been observed that
rain always fell during this time. It is perhaps a strong symbolic return of
welcome by the Gods who are believed to arrive via sea or river. That was why
the procession to welcome the Gods to shore on the first day and send them
‘home’ on the ninth day, started from temple grounds and moved towards any
waterway to mark this belief.
This ritual is carried out till today along with lion dance troupes
accompanying statues on sedan chairs and a sacred urn. Bearers will dress in
white while swinging the sedan chairs as a way to acknowledge the presence of
divine forces. All of which add a carnival-like element to the festival,
indicating a joyful celebration. These processions are led by temple priests
and on the final day of the festival, meat dishes are laid out to mark the end
of the vegetarian fast.
A couple of exotic rituals such as fire walking and impaling of the flesh with
skewers were practised to show purity as well as sincerity of the believer but
today, fire walking is rare if not banned totally due to safety measures.
However, piercing of the cheeks with skewers still continues and not unlike
those of Hindu religion during Thaipusam, only those of utmost sincere
religious intentions are able to carry this out without serious injuries and
scarring. This ritual is often carried out after a period of abstinence from
meat and prayers instilling unwavering belief that translates into a trance,
thus protecting the believer from physical pain and excessive bleeding during
Where To See
In Penang, the main temple to witness this fascinating festival is at the Nine
Emperor Gods temple or Tow Boo Kong temple at the end of Jalan Raja Uda in
Seberang Perai. It is also the largest Buddhist temple in Butterworth. On the
island, there is the temple on Gat Lebuh Macallum and the smaller but no less
important temple on Burmah Road hold prayer ceremonies daily and a big
procession on the last festival day. There will also be Chinese vegetarian
dishes sold within the temples’ premises on the day.
Image credit: Leonard Selva & Su Aziz